Struggling Powers in the Movie The Mission :: essays research papers

The movie The Mission takes place in 1750 in South America. The main characters in the movie are Rodrigo Mendoza (Robert De Niro), who was a Spanish slave trader, and Father Gabriel (Jeremy Irons), who was a Spanish Jesuit. This essay will demonstrate the four struggling powers in the movie, the Guarani Natives, the Jesuits, the Spanish and Portuguese government, and the Cardinal. The Guarani Natives in South America did not like the Spanish at first because the Spanish were using them as slaves and killing them. The Natives were living a life of hiding, they were scared, they were poor, and they were starved. Later on they started to get along with the Jesuits as they start to Christianize them and build missions, and when the Spanish become nicer to them. At the end of the movie most of the Natives were killed off by the Portuguese Rodrigo Mendoza was a Spanish slave trader who went to South America to capture the Natives and turn them into slaves. Mendoza kills his brother in a fit of rage for taking his girl, and is taken to jail. After he is taken to jail he has to do Pennants for the Jesuits, and he begins to feel sorry for himself, and he stops killing. He then becomes a Jesuit and starts to help out the Natives by fighting the Portuguese. Mendoza is killed during a shootout by Portuguese in the mission. The Jesuits come to South America to build missions and spread Christianity to the Natives. Father Gabriel was one of these Jesuits. Their goal was to create peace between the Natives, the Spanish, and the Portuguese, and to build missions and convert the Natives to Christianity. The Jesuits were very helpful and caring to the Natives, for example when the Natives were being run down by slave traders the Jesuits came in to help them build homes and feed them. They also helped to build a foundation of knowing the Lord. The Spanish and the Portuguese government came to South America for land, and to use the Natives as slaves to work on Plantations. They believed that the Natives were animals, so they used them as cheap labor, however the Jesuits did not agree on using the Natives as slaves, so war broke out between the Jesuits and Natives, and the Portuguese.

Research paper on carnival Essay

Mardi gras Just the name Mardi gras conjures up images of drunken, bead-wearing revelers dancing through the streets of New Orleans. But how, and when, did this huge mid-winter party get started? Here’s a look at the history of Mardi gras throughout the ages and across the nations. Herman states, Historians tell us that the ancient Romans probably kicked off the Mardi gras celebrations. (pg. 115)Their mid-February festival known as Lupercalia honored the god Lupercus, alternately known as the god of fertility and the god of agriculture and pastoral shepherds. In either case, his party definitely had Mardi Gras-like qualities, including days of feasting and drinking. And a little enjoying the â€Å"pleasures of the flesh†, probably, too — in fact, the term Carnival, often synonymous with Mardi gras, is derived from the Latin expression meaning â€Å"farewell to the flesh.† Like most of the ancient Roman and Greek festivals, Lupercalia was adopted and adapted by the Ch urch as a way of subtly converting the local pagans to Christianity. The carnival-like celebration of Lupercalia thus morphed into a last â€Å"fling† before the beginning of the Lenten period. Lent refers to the 40 days of pertinence and purification celebrated between Ash Wednesday and Easter Sunday. During Lent, the religiously faithful refrain from a number of indulgences of the â€Å"flesh†, including eating meat. (pg. 220) What began as a Roman-based celebration quickly spread across the European continent. By medieval times, lords were hosting carnivals prior to Lent in honor of the conscription of their new knights. Each region and country celebrated their own traditions, but all were indulgent. [pic] In France, this period of revelry before Lent was especially raucous. In fact, the term Mardi gras is a French expression meaning â€Å"Fat Tuesday† — likely referring to the indulgent nature of the pre-Lenten celebration. The name may have been more than just allegorical, however. Ancient pagans often marked their fertility ritual by parading a fattened ox through the town before sacrificing it. (lent pg. 101) It was also the French who brought the celebration to America. Many historians believe the party crossed the Atlantic Ocean in 1699, on the ship of a French explorer named Sieur d’Iberville. The Frenchman landed in what is today Louisiana, just south of New Orleans, the heart of America’s modern-day Mardi Gras celebrations. In fact, his landing is believed to have coincided with the French celebration of Mardi gras, explaining his choice of name for his point of entry: Point du Mardi Gras. However, dispute the d’Iberville connection, contending that it was the early French settlers to Louisiana who introduced Mardi gras to America. Regardless of the precise origin, Mardi gras can clearly be attributed to a Franco-influence. By the mid 1820s, Mardi gras was firmly rooted in the New Orleans culture. Lent later states that Today, the city’s celebrations are considered one of America’s biggest parties, with towns and cities throughout the Gulf Coast Region getting in on the fun. (112) Zulu (krewe of Mardi gras) Early in 1909, a group of laborers who had organized a club named â€Å"The Tramps,† went to the Pythian Theater to see a musical comedy performed by the Smart Set. The comedy included a skit entitled, â€Å"There Never Was and Never Will Be a King like Me,† about the Zulu Tribe. (herman pg. 201) The earliest signs of organization came from the fact that the majority of these men belonged to a Benevolent Aid Society. Benevolent Societies were the first forms of insurance in the Black community where, for a small amount of dues, members received financial help when sick or financial aid when burying deceased members. Conversations and interviews with older members also indicate that in that era the city was divided into wards and each ward had its own group or â€Å"Club.† The Tramps were one such group. After seeing the skit, they retired to their meeting place (a room in the rear of a restaurant/bar in the 1100 block of Perdido Street), and emerged as Zulus. (pg 210). According to herman, This group was probably made up of members from the Tramps, the Benevolent Aid Society and other ward-based groups. While the â€Å"Group† marched in Mardi gras as early as 1901, their first appearance as Zulus came in 1909, with William Story as King. The group wore raggedy pants, and had a Jubilee-singing quartet in front of and behind King Story. His costume of â€Å"lard can† crown and â€Å"banana stalk† scepter has been well documented. The Kings following William Story, (William Crawford – 1910, Peter Williams – 1912, and Henry Harris – 1914), were similarly attired. (pg. 214). 1915 heralded the first use of floats, constructed on a spring wagon, using dry good boxes. The float was decorated with palmetto leaves and moss and carried four Dukes along with the King. That humble beginning gave rise to the lavish floats we see in the Zulu parade today. On September 20, 1916, in the notorial office of Gabriel Fernandez, the Zulu Social Aid and Pleasure Club were incorporated. Twenty-two of the organization’s officers and members signed the first official document. The Geddes and Moss Funeral Home, located on Washington Avenue, played an integral part in Zulu’s beginning, and have continued to do so throughout the years. The first official toast of King Zulu and his Queen is held at this establishment each year. Zulus were not without their controversies, either. In the 1960’s during the height of Black awareness, it was unpopular to be a Zulu. Dressing in a grass skirt and donning a black face were seen as being demeaning. Large numbers of black organizations protested against the Zulu organization, and its membership dwindled to approximately 16 men. James Russell, a long-time member, served as president in this period, and is credited with holding the organization together and slowly bringing Zulu back to the forefront. (pg. 220) In 1968, Zulu’s route took them on two major streets; namely, St. Charles Avenue and Canal Street, for the first time in the modern era to see the Zulu parade, you had to travel the so-called â €Å"back streets† of the Black neighborhoods. The segregation laws of this period contributed to this, and Zulu tradition also played a part. In those days, neighborhood bars sponsored certain floats and, consequently, the floats were obligated to pass those bars. Passing meant stopping, as the bars advertised that the â€Å"Zulus will stop here!† Once stopped at a sponsoring bar, it was often difficult to get the riders out of the establishment, so the other floats took off in different directions to fulfill their obligations. Zulu has grown tremendously over the years. This continual growth is credited to the members for their love, loyalty and dedication to this organization. In 1978, the organization opened its doors to their new home, a two-story frame building houses a lounge downstairs for members and guests to enjoy themselves. Of all the throws to rain down from the many floats in the parades during carnival, the Zulu coconut or â€Å"Golden Nugget† is the most sought after. The earliest reference to the coconut appears to be about 1910 when the coconuts were given from the floats in their natural â€Å"hairy† state. Some years later there is a reference to Lloyd Lucus, â€Å"the sign painter,† scraping and painting the coconuts. This was the forerunner to the beautifully decorated coconuts we see today. (pg. 229) With the proliferation of lawsuits from people alleging injury from thrown coconuts, the organization was unable to get insurance coverage in 1987. So that year, the honored tradition was suspended. After much lobbying, the Louisiana Legislature passed SB188, aptly dubbed the â€Å"Coconut Bill,† which excluded the coconut from liability for alleged injuries arising from the coconuts handed from the floats. On July 8, 1988, then-governor Edwards signed the bill into law. (pg. 233) Carnival in the Caribbean Hundreds of years ago followers of the Catholic religion in Italy started the tradition of holding a wild costume festival right before Lent. Because Catholics are not supposed to eat meat during Lent, they called their festival, ‘carnevale’-which means â€Å"to put away meat.† (internet site: â€Å"caribbean carnival†)As time passed, carnivals in Italy became quite famous. The practice spread to France, Spain and Portugal. As these Catholic countries began to take control of the Americas and other parts of the world, they brought with them their tradition of celebrating Carnival. In many parts of the world, where Catholic Europeans set up colonies and entered into slave trade, carnival took root. Today Carnival celebrations are found throughout the Caribbean. Traditions of the cultures have come together and especially African dance and music traditions transformed the early European carnival traditions in the Americas. Important to the Caribbean festival arts are the ancient African traditions of parading and moving in circles through villages in costumes and masks. These traditions were believed to bring good fortune, to heal problems and chill out angry spirits. Caribbean carnival traditions also borrow from the African culture the tradition of creating pieces of sculpture, masks and costumes. For the Caribbean people carnival became an important way to express their rich cultural traditions. It takes many months of coming up with a theme or overall concept and developing costumes for the dancers. Lots of creativity, energy and patience is put into work such as welding, painting, sewing, gluing, applying feathers, sequins and glitter. Carnival groups, entertained by music orchestras, parade and dance wearing costumes depicting a common theme. When Carnival first began it was celebrated from December 26 until Shrove Tuesday (the day before Ash Wednesday). Nowadays Carnival festivities and activities are being held year-round in the Caribbean. The dates on which Carnival celebrations such as; music competitions, festivals, concerts, street ‘jump-up’s’, beauty pageants, balls, parades etc. take place may vary from country to country, from island to island. For days, sometimes weeks, the people of the Caribbean express themselves socially and artistically and sheer joy with visitors from all over the world. (internet sit â€Å"Caribbean carnival†)Everyone, including the spectators, is part of the celebrations. Antigua and Bermuda The festivities reveal the many influences that formed the Antiguan society, cultural, social and political. Over the years cultural elements from countries like Venezuela, Brazil, Holland, Colombia and the United States have slipped into the Antiguan community and blended with and into the unique world famous carnival celebration with its typical characteristics of creativity and rhythm, dance happiness, Flamboyant costumes, Beauty pageants, Talent shows, and Great music. All these and more define a fantastic celebration of happiness that is the Antigua Carnival. In retrospect, the Antigua Carnival dates back in August 1 of 1834 when slavery was entirely abolished. In 1666, it was ravaged by French inhabitants but was soon conquered by the British and was formally restored to them by the Treaty of Breda. It all started when the local natives immediately went to the streets to express their joyful celebration of freedom. As the years passed by, it continued not until in 1957 where it was declared an official Antigua Carnival. (oduber pg. 97) Since then, the Antigua Carnival has developed into ten days packed with revelry in a glitzy manner of dance to the beat of the Calypso. It includes marches, jump-ups and shows which always took place around the last week of July up to the first week of August. The Antigua Carnival is undeniably the best time for tourists to immerse with the culture of this Caribbean island. If you head to the city, you are fortunate to witness the Pan Ban, a steel orchestra, practicing for the event.(oduber pg. 99) They go by troupes as they set up a Mas Camp, a base where their intricate wardrobes are made. It is also the starting point as they walk to the metropolis to open the Antigua Carnival. The lively event culminates by a massive road party called J’ouvert, which means â€Å"day break†. Everybody is literally on their feet as they sway to the beat of the dr ums from the young night until the middle morning. Barbados (Crop over) Masquerading was an old African tradition, where they paraded in masks and costumes through the villages to bring good luck and to remove evil spirits. Originally materials for costumes were natural things such as; grass, beads, bones, etc. Head-pieces and Masks were made of feathers to symbolize that people can spiritually rise above anything. Most European colonies within the Caribbean who were part of the slave trade have Carnival or Carnival-like celebrations. (praiser pg. 23)Now in large countries like USA, Canada and England, where they are Caribbean communities you will find Carnival celebrations. The History of Crop Over The end of the sugar cane harvest, or Crop Over as it is almost always referred to, has long been the occasion for celebration. In what seems to be the earliest reference to the Crop Over festival, we find the manager of Newton Plantation writing in 1788 to the estate’s owner in England, telling him that he had held a â€Å"dinner and sober dance† for the slaves, saying: â€Å"twas a celebration of Harvest Time after the crop.† (housman pg. 304) Many aspects of plantation life in Barbados carried on unchanged after the end of slavery, and the Crop Over festival likewise continued. Never the less there must have been an important difference in the way in which the festival was perceived. Before emancipation, the planter had no choice but to support his slaves, well or badly as the case might have been, all year round. After 1838, for most people Crop Over meant not just the end of a period of hard work, but also the beginning of a period of less work and lower wag es. For many the interval between two crops would indeed have been â€Å"hard times†, and the symbol of these, perhaps not invented until after Emancipation, was the figure of a man stuffed with trash (the dried leaves of the sugar cane plant) which was known as â€Å"Mr. Harding†. (pg. 311) Mr. Harding was formally introduced to the manager of the plantation, and, according to some accounts, later burnt as part of the celebrations which must have had a tinge of desperation to them as people strove to enjoy themselves while they could. The festival was apparently fairly common at the beginning of the present century, by which time the name Crop Over seems to have ousted that of Harvest Time. A procession of carts would bring the last canes to the plantation yard, the draught animals being decorated with flamboyant, frangipani and other flowers, whilst brightly colored kerchiefs would be tied like flags to the canes. The laborers would parade around the yard, and it was at this point that that they would introduce Mr. Harding to the manager, after which they would adjourn for a dance, for the manager or the owner of the estate would normally contribute some salt meat and rum. Even by 1940 Crop Over was being described as a â€Å"custom which has very nearly died out†, according to Housman (pg. 316), and the continuing decline of sugar and the growing availability of other sources of employment had put an end to much of traditional plantation life. The modern Crop Over, revived by the Board of Tourism in 1974 and now administered by the National Cultural Foundation, pays tribute to the fact that sugar is still important in Barbados and the immense influence which it has had on our history. The present day festival is very different from the old time Crop Over, but it continues as a tradition by offering a thrilling celebration of many aspects of Bajan Culture, old and new. CROP-OVER CARNIVAL Crop-over has become the centerpiece of Barbados culture, a process enriched by much history, a savvy visitor promotional sense, and the great nearby pre-Lenten Carnival of Trinidad & Tobago. Conga-line from April 22 – May 01 begins with the longest Conga line in the Caribbean and features a series of concerts at the Malibu Conga line Village. May 1 is the finale, where bands, floats and Carnival goers take part in the May Day Parade, The Caribbean’s largest summer Carnival begins on the first Saturday with the Decorated cart and float opening and Gala crop-over opening. (praiser pg.31) This parade begins at Bridgetown Independence Square in the early afternoon and finishes at the National Stadium. Here, the opening ceremony takes place with the ceremonial delivery of the last canes and the crowning of the king and queen of the festival followed by an excellent night of entertainment and socializing. The festival, revived in 1974 following a 30-year hiatus, continues to grow and evolve with the culture. Unlike most Carnivals whose roots are in spring, Crop-over is a harvest festival dating back centuries to the end of the sugar cane season. The end to all the grueling and arduous work was marked by the final delivery of canes to the mill. Surely a cause for song, dance and general jubilation, as such, the workers would begin the festivities by boisterously telling each other â€Å"CROP OVER.† Folk Concerts celebrating the emancipation from slavery are popular events during the Carnival season the last Carnival weekend features the most important Carnival events. On Friday, there will be the Pic-O-De-Crop Finals at the National Stadium. The next night in the wee hours of Sunday morn, the Fore-Day morning jump-up will go down from 2am till dawn. Before this special event is the steelpan competition. Cohobblopot is a huge carnival-like show where the most popular calypsonians and bands perform on Carnival Sunday night. The Calypso Contest is one of the world’s best even though it features primarily local talent. Before the best singer/songwriters of the season are chosen, the talent will perform their new compositions at many venues or tents. These tents, with names like Super Gladiators, Conquerors, House of Soca, Pioneers and Stray Cats, play an important role in deciding who will win the title of Party Monarch, Road March Monarch and the Pic-O-De-Crop Monarch. The King and Queen of the bands competition is also an important part of the Cohobblopot Sunday show. Get tickets in advance since the National Stadium can sell out, particularly with all the talk about not allowing it to be broadcast on free TV. (pg. 37) All this buildup makes for a memorable Grand Finale, or as they say at Barbados Crop-over, the Grand Kadooment. Here, over two dozen large costumed bands will go dancing down de road inviting everyone to jump up with them as they make their way to the ocean surf. (pg. 42) Tuk: Indigenous to Barbados, it’s a combination of African and British military rhythms with the musicians dressed in minstrel like costumes creating music from kettledrums, bass drums and whistles. They play sounds like marching band music, old-time waltzes and almost always end with an African beat. According to praier, This is a great spectacle to see. ( pg. 51) The musicians are as serious about their music as any steelband man. Although a part of the old era, it is still very alive and a part of the modern day celebrations with completions staged during Crop Over. Calypso & Soca: Although calypso is indigenous to Trinidad, it now holds a very prominent place in the Crop over Celebration. Like Trinidad Carnival, it has all the trimmings, the Tents, parties, semi-finals judging and then to the Calypso Monarch finals, which take place just before Grand Kadooment. The Bajan artistes are holding their own with this art form and have even created new forms like Ringband and Ragga-soca, a definite invention of the Bajan calypsonians. (pg. 55) Steelband: Borrowed from Trinidad, the Bajans have taken it, and now the popularity and growth of the steelband in Barbados is phenomenal, states praiser. (pg. 68) with every year seeing the improvement of the sound and quality of the music to the extent that steelband has now taken a place on the curriculum of many of the schools on the island. Grand Kadooment: The grand finale, a parade of the costumed bands for the final competition for â€Å"Designer of the Year† Crown. The revelers are dressed in elaborate costumes depicting various themes dancing to music playing from the most popular bandstands, with disc jockeys winding their way down to Spring Garden where they would be judged for this coveted crown. (pg. 73) St. Vincent and the Grenadines (â€Å"vincy mas†) History Hugh Ragguette, a name that is synonymous with Carnival in St. Vincent explained to The Vincentian that the historic roots of Carnival lie in deep antiquity: since at the dawn of history, man celebrated several festivals of which Carnival was one. The Kalinagos and other indigenous peoples who inhabited St. Vincent had their festivals. With the introduction of slavery, the Africans with their varying cultures and rich variety added to those expressions. Although the practice of wearing â€Å"mas'† came from Africa and was subsequently adopted by the Greek and Romans, it was actually the French who celebrated carnival in the Caribbean as the highlight of the year. After the British supplanted the French, the practice continued. The wearing of Mas’ in carnival was introduced by the Pope in Rome in 1494 and then spread throughout Europe. (Sutty pg. 37) Naturally, the slaves participated in these festivals at a different level. â€Å"The slaves would have noted and partici pated in the festival, albeit at a different level. Naturally, they were not invited to the mas’ balls and dances.† stated however, when chattel slavery ended, the freed slaves embraced carnival and turned it into a â€Å"callaloo pot†, adding elements of the respective cultures.(pg 38) They took to the streets and displayed the theatrical spectacle they had created and to vent their subdued creative abilities. These street marches took place on the Monday and Tuesday before Ash Wednesday. Unable to chain the hands and feet of the slaves any longer, in 1892, he related, the colonial Governor banned the festival claiming that the revellers were lashing out at each other and observers with whips. Ragguette held another opinion, â€Å"The main reason was to suppress the people’s culture and their peculiar African expressions. The coloniser could not understand these expressions and wanted to stifle them.† The fire that burnt within slavery was reduced to mere embers and in 1879, fuelled by the unchainabl e African spirit it leapt into flames again. In 1899, the people decided that come what may, ban or no ban, which they were going to celebrate. They began the celebrations as early as the Friday preceding Ash Wednesday. As a result, the colonisers brought out what was termed â€Å"the armed might of the Empire†. (pg 44) The people resisted and a riot broke out, writing the Carnival Riots of the 11th and 12th February into this country’s history books. From then on, Carnival has been a part of St.Vincent’s culture. Four years later, â€Å"carnival fever† spread to Trinidad in the south where the festival had been banned resulting in the Comboule Riots. throughout the years people have built on and experimented with the components of Carnival; to the extent Trinidadians have invented a musical instrument in the form of the steel pan to provide accompanying music to its calypso. ( pg. 47). By 1973, it was virtually impossible to hold all the Carnival shows during the Wednesday and Tuesday period. â€Å"Our pan, our calypso, and particularly our Mas’ has reached a level of development that it needed to spread its wings outside the Catholic Christian Carnival to a more embracing festival,† Ragguette commented. (pg. 49) Since the festival was held so soon after Christmas and the length of time available for shows coupled with the fact the Trinidad and Tobago, whom Ragguette stated â€Å"had run away with title of king of Carnival in the world and boasted of having the greatest show on earth,† held its Carnival around the same time, it was necessary to move the festival to another season. The June-July period was decided as most suitable. (pg. 50) With more time to work, the CDC wanted to introduce a Caribbean component into its programme. Antigua and Barbuda already had a Caribbean Calypso Competition and the organisation could not get beyond the logistics of a Caribbean Pan or King and Queen of the Bands competition. sutty explained that it was felt that a show should be organised to showcase â€Å"the beauty and profound intelligence of our Caribbean women†. (pg. 53). This resulted in the birth of Miss Caribbean Carnival – Miss Carnival. Trinidad Carnival’s principal components are calypso, steelpan and playing mas (masquerade). In the historic capital City of Port-of-Spain, Trinidad, these elements are harmoniously structured to form a five day ritual pageant beginning with the King & Queen Contest (Friday), Panorama (Saturday), Dimanche Gras (Sunday), J’Ouvert (Monday) and the Parade of the Bands (Tuesday). (green pg 57) These main events and countless others build to an unforgettable epiphany of beauty and stunning display of the irrepressible human spirit before concluding and allowing the quiet first day of Lent and reflection known as Ash Wednesday to be admitted to consciousness. [pic]The genesis of this â€Å"world’s greatest† Carnival has been attributed to the many cultures of Trinidad and their interaction. While the African influence is predominant, the Carnival carries an overriding theme of unity, a central part of this unique culture’s mythology. Trinidad’s namesake, the holy Trinity is blessed as the unifying principle. This is the country’s well known motto, resting at the base of the ubiquitous and striking T&T Coat of Arms reads, â€Å"Together we Aspire, Together we achieve.† (pg 59).Yet the wisdom lies in paradox for there is no Carnival with more intense competition than Trinidad’s. [pic]Today Trinidad’s model for public celebration is the most widely imitated festival art form in the world. Many Trinidadian Carnival artists are able to work year round performing throughout North America, Europe, and the Caribbean. J’ouvert Jab Jab – The name of this mas is derived from the French patois for ‘Diable Diable†. It is pretty devil mas. The costume consists of a Kandal or satin knickers, and satin shirt with points of cloth at the waist, from which bells hang. On the chest, there is a shaped cloth panel which is decorated with swansdown, rhinestones and mirrors. Stockings and alpagatas are worn on the feet, while the headdress consists of a hood with stuffed cloth horns. The costume can come in alternating colors and be divided into front and back panels. (pg 61) The Jab Jab has a thick whip of plaited hemp which he swings and cracks threateningly. These whips can reduce the costumes of other Jab Jabs to threads. It is not to be confused with Jab Molassie. JAB MOLASSIE – Jab is the French patois for ‘Diable’ (Devil), and Molassie is the French patois for Mà ©lasse (Molasses). (pg 62)The Jab Molassie is one of several varieties of devil mas played in Trinidad and Tobago carnival. The costume consists of short pants or pants cut off at the knee, and a mask and horns. The jab malassie would carry chains, and wear locks and keys around his waist, and carry a pitch fork. He may smear his body with grease, tar, mud or colored dyes (red, green or blue). The jab molassie â€Å"wines† or gyrates to a rhythmic beat that is played on tins or pans by his imps. While some of his imps supply the music, others hold his chain, seemingly restraining him as he pulls against them in his wild dance. The differences among the various forms of devil mas were once distinct, but have become blurred over time. Trinidad’s carnival is a gorgeous paradigm of how carnival can connect the entire world. In this Trinidad little nation, the lifestyle and customs of various cultures come collectively for a short five days every year, the entire country stops thinking about their dissimilarities to celebrate life! Similar to many other countries under colonial rule, the history of Native Americans and African people in Trinidad is atrocious and a sad story. At different times England and Spain both maintained Trinidad as their colonies. Around 1785, Carnival was introduced to Trinidad. The French settlers started to arrive. The custom caught on rapidly, and fancy balls were held where the rich planters pretend masks, and beautiful dresses, wigs, and dance the whole night. The employ of masks had particular meaning for the slaves, as for several African peoples, masking is usually used in their rituals for the dead. Evidently banned from the masked balls of the French, the slaves would grasp their own tiny carnivals in their gardens — using their folklore and own rituals. However they also imitate their masters’ manners at the masked balls. Carnival has turned out to be a way to convey their authority as individuals for African people, and also for their rich cultural traditions. (pg. 102) The slavery was eradicated after 1838, the Africans were freed and started to host their individual carnival celebrations in Trinidad streets. This carnival developed progressively and sophisticated and rapidly became trendier than the balls. Nowadays, Trinidad carnival is like a mirror that reflects the faces the many immigrant nations from Africa, India, China and Europe. Carnival is such a significant aspect of life in Trinidad, as many schools trust that funding/ sponsoring a carnival band is a way to train youngsters about their culture and roots. According to green, Hundreds of schools and community organizations contribute in Trinidad’s Kiddies Carnival. In this fashion, communities’ works as one to build up strong friendships and good respect for the various cultures that make up Trinidad. (pg. 59) Bibliography â€Å"Caribbean carnival† Caribseek.comhttp://www.caribseek.com/adventure_and_entertainment/carnivals/caribbean-carnival.shtml. â€Å"Carnival in Trinidad.† Mustard.org.early 1985 carnival in Trinidad†¦evolution and symbolic menaing.21 February 2008 http://www.mustard.org.uk/articles/trinidad.htm. Cowley, John. Carnival, Canboulay and Calypso: Traditions in the Making. Trinidad: Macmillan Caribbean May 4, 1988 Green, Garth L. Trinidad Carnival: The Cultural Politics of a Transnational Festival. Massasetucheuts: Harper smith, 2005 Herman, Wouk. Don’t stop the carnival. USA: Doubleday, 1965 Housman, Gerald â€Å"The kebra nagast: the lost bible of Rastafarian wisdom and faith from Ethiopia and Jamaica.† (July 1979): 299-671 Lent, A John. Caribbean popular culture. Michigan: bowling green state university popular press, 2006. Pariser, Harry S. Explore Barbados. Manatee Press: 3 edition October 2007 Razak, Victoria M. Carnival in Antigua. Boston: Cenda Pub; 1 edition May 1, 1998 Riggio, Milla Co. Carnival: Culture in Action — The Trinidad Experience (Worlds of Performance). Routt ledge: Pablo Delano, 2004: Sutty, Lesley. St Vincent and the Grenadines. Caribbean: 2 edition September 2002 Oduber, Vanja. Antigua carnival. New York: Chauvenheid Graphic Group 1996

Should Gays Be Allowed to Marry - 1476 Words

The Prusuit of Happiness! Should gays be allowed to marry? Stacey Dockery PHI103: Informal Logic (GSJ1231E) Instructor Name: Daniel Beteta September 3, 2012 Argumentative Essay on Gay Marriage Marriage: a legally recognized relationship, established by civil or religious ceremony, between two people who intend to live together as sexual and domestic partners. Typically this is between a man and a woman, in love, as they come before their families, to pledge to spend the rest of their lives together. As times continue to evolve around the world so has the idea and laws concerning marriage. Marriage is no longer just about a man and a woman committing themselves to each other for life, it now encompasses, gay and lesbians as well, as they†¦show more content†¦Once something that was thought to be shamed upon is now considered the norm. With marriage come legal obligations and rights that Domestic Partnership does not offer. In marriage if you decide you no longer want be with your spouse you can separate, and or divorce. When this happens, a judge decides how he or she will divide your property, assets, and they set up custody arrangements. In domestic partnerships there are no legal rights that automatically come when you move in together. Because of legal loop hole, many domestic partners are chosing to draw up legal contracts. These legal contracts say who gets what when it comes to assets, property, children, and in some cases names who gets to say what happens to them in emergencies. These legal contracts are saving millions of domestic partners when their domestic partnership falls apart. Same Sex Marriage Same sex marriage, marriage amongst two people from the same biological sex or gender identity. Same sex marriages can be performed in a secular civil ceremony or in a religious setting are endorsed and practiced by various religious groups around the world. In the United States same-sex couples living in Massachusetts, California, Connecticut, the District of Columbia, Hawaii, Illinois, Iowa, Nevada, New Hampshire, New Jersey, New York, Oregon, Rhode Island, Vermont, and Washington state can now legally decide if they believe that marriage is what they want to enter into. Before consenting into marriage asShow MoreRelatedGays Should Be Legal Contract1290 Words   |  6 PagesGays Should Be Allowed To Marry Calling something marriage does not make it marriage. Marriage is a legal contract between a man and a woman. It is the institution that establishes kinship and relations in the family. Marriage is mostly recognized by a state, organization, religious authority, local community, or peers. Marriage is for procreation, education, the unity, and well-being of the couple. Some say marriage is for two people who love each other and ready for commitment. Nevertheless, inRead MoreSame Sex Marriages Should Be Legal1713 Words   |  7 Pageshave a same gender identity or biological as gay and lesbian couples. Not a long time ago, people did not understand about gays, homosexualities, and these married situations. Therefore, they have many false ideas about gays and think homosexuality is against God and nature. After many years, gay people fought for same-sex rights and had many improvements in understanding these relations. Besides, more people had open minds to homosexuality and accepted g ay marriages. According to â€Å"Supreme Court StrikeRead More Gays Have a Right to Marry Essay779 Words   |  4 PagesGays Have a Right to Marry Every teen faces that time when their parent or parents choose to tell them about sex. Well, what if it happened that instead of sex your parents chose to tell you about the injustice of not letting people in the gay community marry. If this was to happen, then there would be a better understanding of gay relationships and their want to get married. This would more then likely lead to the ending of the ban on gay marriages. In his essay â€Å"Let Gays Marry†, Andrew SullivanRead MoreShould Same Sex Marriage Be Legalized in the United States Essay1399 Words   |  6 PagesDebate Paper Should same sex marriage be legalized in the United States? In some of our states laws have already been passed to allow same sex couples the freedom to get married, while other states are still resisting for one reason or another. As with everything else there is more than one side, more than one argument supporting and more than one argument resisting the changes being proposed. There are religious reasons, moral reasons, constitutional reasons and financial reasons being used by bothRead MoreSame Sex Marriage Should Be Legal1288 Words   |  6 Pagesproperty. Sometimes the women were forced to marry whoever their parents wanted them to marry and most of the time they couldn’t leave the marriage. Nowadays women have more freedom. They can vote, they can run their own business, and they can marry whichever man they want to. The laws change as the people’s mind change. As they get more comfortable with the idea, they become more open minded with human rights. As of rig ht now, there are ten states that allow gay marriages to be legal. Ten out of fiftyRead MoreGay Marriage and Its Issues1260 Words   |  6 PagesGay Marriage and its Issues Gay marriage has been an issue for a very long time and since some states are legalizing it, many worry that it would soon be added as an amendment. The topic of gay marriage brings up religious, legal, and many other issues. In Whats wrong with Gay Marriage? by Katha Pollitt, the author supports gay marriage and wants it legalized. She states that there is no problem with gay marriage and its all a matter of separating the church and state. But in â€Å"Gay ‘Marriage’:Read MoreHomosexuals Have Every Right to Marry686 Words   |  3 PagesHomosexuals have every right to marry. Marriage is a basic human right, if straights can marry in all states then so should gays. Gay rights of all kinds are starting to become increasingly protected. â€Å"In every courthouse, in every proceeding and in every place where a member of the department of justice, stands on behalf of the United States, they will strive to ensure that same-sex marriages receive the same privileges, protec tions and rights as opposite-sex marriages, under federal law.† -AttorneyRead More Gay Marriage Should be Legalized Essays1696 Words   |  7 Pages There are numerous opinions and standing views on gay marriage. The argument regarding gay marriage should be legalized or not is extremely controversial. According to an article from the Human Rights Campaign, there is nothing wrong with allowing homosexuals to have the same rights as those who are heterosexual. Every individual person should be granted equal rights, regardless of sexuality. Gay marriage should be legalized in all states and countries, it has been held off for too long. MoreoverRead MoreEssay about Legalizing Same-Sex Marriage1121 Words   |  5 Pagessome people who think that gay people have no rights and should never be allowed to marry. Other people believe that gay people are just like anyone else and should enjoy the same rights and privileges as heterosexuals do. People opposing gay marriage argue that a couple of the same sex getting married would redefine the word marriage, the purpose of marrying is to procreate, and they should settle for Civil Unions instead. I feel that all fifty states in the U.S. should allow same-sex marriages. Read MoreEssay on Compare and Contrast Two Views of Gay Marriage601 Words   |  3 Pages One of the most controversial issues around today is gay marriages. Many believe that the media is primly responsible for the idea of same-sex marriages, but when it all comes down to it there are really only two sides; those who support gay marriages, and those who oppose them. Two authors write their opinions on their opposite views on this issue. Sullivan (2002) supports same-sex marriages and believes marriage to be a universal right, not just restricted to heterosexuals. Contrary to Sullivan

Global and China Online Tourism Research, Analysis, Share,...

Global and China Online Tourism Industry 2012-2015 Published by : Sino Market Insight Published : Oct-2012 Single User License : $1899 Multi User License : US $2999 Direct: +1 (617) 674-4143 Toll Free: +1 (855) 711-1555 Fax: +1 (855) 550-5975 sales@researchbeam.com Overview In accordance with Global and China Online Tourism Industry Report, 2012-2015 released by Sino Market Insight, the market size of China’s online tourism industry is predicted to hit RMB 317.9 billion in 2015. Chinese online tourism market size reached RMB 131.37 billion in 2011, and the figure is expected to be up to RMB 317.9 billion in 2015 with a CAGR of 24.72%, higher than the world’s 10.64%. As for the market segments of the online tourism†¦show more content†¦Major Online Tourism Companies in China 7.1 Ctrip.com International, Ltd 7.1.1 Profile 7.1.2 Financial Data 7.1.3 Revenue Structure 7.1.4 Prospects and Performance Prediction in 2012-2014 7.2 elong.com 7.2.1 Profile 7.2.2 Financial Data 7.2.3 Revenue Structure 7.2.4 Prospects and Performance Prediction in 2012-2014 List Of Figures Operators and Key Enterprises of China Online Tourism Industry Diagram of China Online Tourism Industry Global Online Tourism Market Size, 2009-2015E Online Tourism Market Size in the U.S., 2009-2015E Penetration Rate of Online Tourism in the U.S., 2008-2012 Online Tourism Market Size in Europe, 2009-2015E Penetration Rate of Online Tourism in Europe, 2008-2012 Penetration Rate of Online Tourism in Asia, 2008-2012 Penetration Rate of Online Tourism in Latin America, 2008-2012 Development Progress of China Online Tourism Industry Monthly Number of Users Covered by Online Tourism in China, Jan. 2011-Jun. 2012 Total Revenue of TourismShow MoreRelatedA Comprehensive Analysis of Hyatt Hotels Corporation and How It Relates to Competition Within the Hotel Industry27390 Words   |  110 PagesA COMPREHENSIVE ANALYSIS OF HYATT HOTELS CORPORATION AND HOW IT RELATES TO COMPETITION WITHIN THE HOTEL INDUSTRY Table of Contents EXECUTIVE SUMMARY 1 EXTERNAL ENVIRONMENT ANALYSIS 3 General Environment 3 Demographic Segment 3 Technology Segment 7 Economic Segment 11 Political / Legal Segment 14 Socio-cultural Segment 16 Nature Segment 18 Global Segment 19 Industry Environment 21 Intensity of rivalry 21 Supplier power 22 Buyer Power 22 Threat of substitutes 22 Read MoreConsumer Behavior Towards Online Shopping18477 Words   |  74 PagesCONSUMER BEHAVIOUR TOWARDS ONLINE SHOPPING (E-Shopping) Submitted To, L.J. Institute of Business Administration Vastrapur, Ahmedabad Project Guide, Prof. Saurin Shah Submitted by Name Roll No. 1. Siddharth Iyer 47 2. Raj Joisar 55 3. Keval Amreliya 05 4. Dhanraj Solanki 145 5. Akash Gupta 43 6. Simpy Harwani 45 7.Read MoreManaging in a Global Economy9770 Words   |  40 PagesUNIVERSITY OF LA VERNE La Verne, California Hollister Co. Business Feasibility Study Bus 581 – Managing in a Global Economy Dr. Omid E. Furutan Group 2 Wenjia Li Li Ji Kun-Yi Lin Hsiang-Yi Liu Xing Long October, 2012 Table of content Hollister Co. Business Overview 4 Foreign market expanding motivation 4 Three countries study: Japan, Singapore and Hong Kong 6 Japan 6 Singapore 9 Read MoreMy Phone Thesis16066 Words   |  65 Pagesto date is the introduction of My|Phone, the very first dual active SIM mobile phone. My|Phone is the first and leading Filipino mobile phone manufacturer in the Philippines and developing better phones at much affordable prices. A proposal for the Global Marketing plan for My|Phone has been made. In the most recent statistics available from the ITU World Telecommunication/ICT Indicators Database in 2009, Anguilla garnered the sixth spot as one of the top twenty countries with the highest per capitaRead MoreAnz Bank142091 Words   |  569 Pages2014 ANNUAL REPORT Australia and New Zealand Banking Group Limited ABN 11 005 357 522 This Annual Report (Report) has been prepared for Australia and New Zealand Banking Group Limited (â€Å"the Company†) together with its subsidiaries which are variously described as: †ANZ†, â€Å"Group†, â€Å"ANZ Group†, â€Å"the Bank†, â€Å"us†, â€Å"we† or â€Å"our†. ANZ ANNUAL REPORT 2014 ANZ IS EXECUTING A FOCUSED STRATEGY TO BUILD THE BEST CONNECTED, MOST RESPECTED BANK ACROSS THE ASIA PACIFIC REGION WHO WE ARE AND HOWRead MoreBusiness in Singapore30736 Words   |  123 PagesTerms - Industrial Space - Typical Industrial Lease Terms - Residential Accommodation - Foreigners Renting a Home - Foreigners Purchasing Private Property BUSINESS INSURANCE - Introduction - Globalisation Stages and Risk Issues - Singapore Insurance Market INTELLECTUAL PROPERTY - Copyright - Trademarks - Patents - Industrial Designs - Enforcement of Intellectual Property Rights SINGAPORE INFO-COMM TECHNOLOGY LANDSCAPE - Fibre Broadband - Fixed-Mobile Convergence - Cloud Computing 15 52 21 Read MorePepsi Prospectus112807 Words   |  452 PagesThe prospectus is being displayed in the website to make the prospectus accessible to more investors. 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The Creation Of Christianity And Islam - 1645 Words

The Disputations may sound as though they were peaceful dialogues. However whether they were Christian-Jewish or Islamic-Jewish, they always resulted in vicious anti-Semitism and marked a dark time for Jews in Christian and Muslim countries. The aftermath of these double indemnity disputations were anti-Semitic since they would conclude with persuading Jews to convert out of Judaism (Bard), the creation of unfair rules against Jewish debaters (Bard), and a dangerous outcome for the Jewish debater, or regular Jewish citizens (Telushkin 187-189). Between the years four and two BCE Jesus was born, paving the creation of Christianity (Akin). In addition to the creation of Christianity, a mere 574 years later Muhammad was born, which marked the birth of the third monotheistic religion, Islam (Nasr). At this time Judaism had been around for thousands of years and existed in small timid numbers. Populations subscribing to Christianity and Islam struggled to believe and understand how people could subscribe to â€Å"false† beliefs, or in other words, beliefs which differ from their own. Another attitude and belief that makes these two religions intrusive, is known as replacement theology. Replacement theology is the belief that Christianity considers itself to be a completed, postdated version of Judaism, and Islam considers itself to be a completed edition of both Judaism and Christianity (Roth). This ignorance that is directed from Muslims towards Jews is derived from the Quran (3:56),Show MoreRelatedSimilarities Between C hristianity And Islam1427 Words   |  6 PagesChristianity and Islam share much common ground. They trace their origins to Abraham; believe in prophecy, apostles, revelation, scripture, resurrection, and life after death. Christianity and Islam have related theological traditions; believe in one omnipotent God who is concerned with human salvation. Both religions are somewhat similar in how they embrace their beliefs; what the church is to Christianity, the umma is to Islam. Notwithstanding these important similarities, however, these two worldviewsRead MoreCreation Myths in the Abrahamic Religions1850 Words   |  7 Pagesdifference between construction and creation is this: that a thing constructed can only be loved after it is constructed; but a thing created is loved before it exists† (qtd. in â€Å"Charles Dickens†). Although the creation stories of Judaism, Christianity, and Islam have some differences, the fact that the three Abrahamic religions all arose in t he same Middle Eastern area in succession may have had an effect on not only each religion’s beliefs that can be found in their creation myth, but also on their extremeRead MoreComparison And Contrast Of World Religions1194 Words   |  5 Pagesgreatly in their specifics, are surprisingly similar. The three most prevalent religions in the world are Christianity, Islam, and Hinduism, in that order. All believe in a higher power that presides over and created man. Islam originated in approximately 609 C.E., or Common Era, and Christianity originated around 33 C.E. which is supposedly when Jesus Christ was crucified. The main prophet of Islam, Muhammad, is supposedly of the lineage of Jesus Christ. Both religions consider Abraham the father ofRead MoreThe Most Influential Religions Of The World Are Christianity And Islam953 Words   |  4 PagesThe most prominent religions in the world are Christianity and Islam. Christianity is based on the teachings, beliefs, and practices o f Jesus, while Islam is based on what Prophet Muhammad founded and taught, which includes the principle of total submission to Allah. When comparing the two religions, it is made apparent that there are a lot of differences in topics such as worship, practices, salvation, Jesus’s role, and many other things, which show the strength and weaknesses in both religionsRead MoreChristianity Vs. Foundational Islam1659 Words   |  7 PagesFoundational Christianity vs Foundational Islam Religion has been debated since the creation of Zoroastrianism. The most debated religions are Christianity and Islam. Many people believe that Christianity is a highly pure religion, spreading love and hope to everyone who chooses to follow. Many people also believe horrendous things about Islam, that they are full of hatred and violence. But, neither of those things are true. Religion is what you bring to it and the foundational beliefs of both religionsRead MoreDifferences Between Islam And Christianity871 Words   |  4 Pages1. The question of Origin. i. Of the many ways in which Islam and Christianity differ, answering the question of origin remains primarily the same as it does amongst all three of the monotheistic religions (Islam, Christianity and Judaism) wherein a single infinite God created the heavens and earth. ii. Though there is considerable contrast between how Islam and Christianity present the creation story both the Bible and the Qur’an textually agree all was created in six days (Qur’an 10:3; GenesisRead MoreCommon Threads Throughout Judaism, Christianity, and Islam1233 Words   |  5 PagesThe monotheistic religions of Judaism, Christianity, and Islam have over many thousands of years established many traditions and beliefs. Many of these are from their respective book of scripture such as the Bible, Torah, or Qu’ran. Others are from the interpretation of the religions over the many years from their leaders and the generational stories that have been passed down. Many of these can be seen as quite similar between the religions, but others can be considered unique to each one ofRead MoreComparing Islam And Christianity And Islam1731 Words   |  7 Pagesthat will be different due to preconceptions and fundamental beliefs. Comparing and contrasting Islam and Christianity, is a wonderful example of these differences based on fundamental beliefs. This concept is explored in the rest of this work through critically accessing Christian and Muslim views on the question of origin, identity, meaning and purpose, morality, and destiny. Islam and Christianity are in agreement that the origin of both living things and man were created by God himself. TheRead MoreLife As A Wonder That Begins At Birth And Ends When One Dies864 Words   |  4 Pagesscientific studies, most people obtain their life disturbing questions from their religion (Ipgrave and Marshall, 2007). The paper discusses the life’s great questions and their answers from religions. Also, it compares the answers from the Islam and Christianity perspective. Religious traditions provide answers One of the puzzling life questions is the origin of human beings. People are curious about their origin and concerned what happened to their ancestors (McCabe, 2010). Science through the theoriesRead MoreSimilarties and Differences of Islam and Christianity Essay1248 Words   |  5 PagesMany religions have impacted the thoughts and beliefs of millions around the world. Two of these religions are Islam and Christianity, both of which are similar, yet, incredibly different. Christianity, which had come long before Islam, is known to be the root of Islam which makes sense since the two religions share much in common. They are both Abrahamic and monotheistic religions which means they share the belief in only one true existing God and are rooted to have many similarities. Their differences

Social Media and Social Change Free Essays

string(88) " by themselves and have passed this on by word of mouth† \(Cohen Stone 2\)\." Social Media and Social Change: A Closer Look at the Revolutionary Qualities of Social Media In Understanding Media: The Extensions of Man, Marshall McLuhan coined the phrase, â€Å"the medium is the message† (McLuhan). McLuhan suggests that messages are greatly affected by the medium in which they are delivered. Messages must be received in the proper channel to create social change. We will write a custom essay sample on Social Media and Social Change or any similar topic only for you Order Now On July 21, 1969, the American astronaut Neil Armstrong created history when he sent his message to 3. 31 billion people via radio and television, â€Å"That’s one small step for man, one giant leap for mankind†. Forty years later another astronaut created history by sending the first tweet from outer space, â€Å"Launch was awesome!!! I am feeling great, working hard, and enjoying the magnificent views, the adventure of a lifetime has begun! â€Å"(AP). While many people see online activity on social media sites as a past-time, a growing trend and even a fad, it is actually the biggest key player in creating social change. This is why NASA has more Twitter accounts than any federal agency. The biggest reason NASA has been extremely keen about adopting social media is because of the collapse of interest in space programs, said the NASA chief of public affairs Bob Jacobs. NASA also has plans to incorporate YouTube on their next shuttle flight to field questions from space (AP). The message is clear, NASA looks to generate more interest in space programs or to create social change and they look to social media tools to help them. We are in the midst of a communicative revolution fuelled by social media and driven by the masses. Social media possesses the intrinsic power to change the world even in the most marginal of ways. A closer look at the ability social media has to generate dialogue, its ability to change perception and persuade, and its ability to connect and unite the masses democratically, will demonstrate the power that social media possesses to enable a revolution. It will demonstrate a profound shift in the way that we communicate and denounce social media as a current fad or passing trend. Many people credit the television for its ability to deliver a high quality message. In fact it would be extremely hard to misunderstand a message delivered through such a high sensory communicative channel. Social media outlets like Facebook and Twitter have been criticized for its â€Å"dumbing down† qualities. In Dumbest Generation: How the Digital Age Stupefies Young Americans and Jeopardizes our Future, Mark Bauerlein suggests that Generation Y, that is – a generation of youth born in the late 1970’s to the late 1990’s – spend wasteful hours on social networking sites posting useless updates and sending mundane messages (Bauerlein 12). But the Harvard Law professor Jonathan Zittrain reminds us that â€Å"the qualities that make Twitter seem inane and half-baked are what makes it so powerful† (qtd in Cohen). It is the same qualities that give social media a high quality communication channel for inspiring social movements amongst participants. Participants of social media are often required to create accounts or profiles and as a result participants are left with a sense of community. Because all content on social media sites are user-generated, any information or message posted on a given site is automatically received as word of mouth dialogue and this is the powerful nature of social media. It is important to note that dialogue is unrestricted to mediums. It can occur via face to face interaction, by telephone, by email or even a social media site such as Facebook, Twitter, YouTube or MySpace. Danah Boyd suggests that comments in a world of social media act as conversation in the real world (Boyd 124). Her compelling article, Why Youth Love Social Network Sites: The Role of Networked Publics in Teenage Social Life argues that profiles, friends and comments â€Å"differentiate social network sites differentiate from other types of computermediated communication† (124). Boyd explains that comments are what engage and encourage users to participate and when they do they become participants (127). In Sociability and social interaction on social networking websites, Andrew Keenan and Ali Shiri identify the emphasis social media outlets place on transferring your existing â€Å"real world† experiences, connections, networks and information to the web and making them accessible (Keenan Shiri 443). Naturally users are inclined to do the opposite. Any dialogue generated online is not limited to or even discouraged from entering the real world. What Boyd, Keenan and Shiri remind us is that social media sites are not only encouraging us to socialize on their sites, they are encouraging us to participate and to socialize in the real world. In The Power of Dialogue, Patrick Jenlink highlights the contributions dialogue makes in creating social change: The primary challenge to global society, as we pass the threshold of a new millennium, is to transform existing social systems, and therefore American society, in such ways as to embody a more inclusive, democratic, and open-ended communicative spirit. Necessary to this transformation is a social discourse that enables the power and potential of global citizens to be realized. Dialogue is such a discourse that enables citizens in unconcealing societal patterns and structures, which guide and direct individual and collective interactions within and across events and activities. Engaging in dialogue, as a social discourse of creative possibility, with others in our daily lives can contribute to change in our selves and society (Jenlink 1). One example of social media’s ability to use dialogue to create social change is the recent use of Twitter to coordinate protests. The Iranian government’s attempts to restrict and censor media outlets was challenged by citizens that used Twitter to spread the word about the Iranian Election (Cohen Stone 2). When the Chinese government censored citizens from accessing the internet the Global Internet Freedom Consortium provided Chinese movements with software that helped evade censorship. When asked about the increase of traffic from Iran, the founder of the organization suggested that â€Å"the Iranian people actually found out by themselves and have passed this on by word of mouth† (Cohen Stone 2). You read "Social Media and Social Change" in category "Papers" Furthermore, Zittrain suggests that â€Å"Twitter was particularly resilient to censorship because it had so many ways for its posts to originate – from a phone, a web browser or specialized applications – and so many outlets for those posts to appear† (qtd in Cohen Stone). Similarly, word of mouth messages are difficult to avoid because they can be delivered from so many places – a neighbour, a teacher, a coworker, a classmate or even an astronaut. In short, the intrinsic nature of social media sites to turn user generated content into word of mouth information, that is – unrestrictive dialogue – allows for users to spread messages quickly and effectively. Social media outlets such as Facebook, Twitter, YouTube and MySpace have not only given us a way in which we can converse, they have given us a space in which conversation and dialogue can start and continue to grow. When John E. Kennedy first tried to define advertising in 1904 he did so with three simple words, â€Å"salesmanship on paper† (O’Reilly). While he might rework this phrase, first to include all forms of advertising media and then to comment on some form of social change; he would certainly be forced to include social media tools such as YouTube, Facebook, MySpace and Twitter as they have changed the way in which we choose to communicate. When considering social change it is imperative to consider advertising. The first step to creating social change on any level is to change public perception and there is no other industry known more for changing perception than the advertising industry. It is best explained by notorious ad man who persuaded millions to watch MTV and wear Tommy Hilfiger, George Lois who said, â€Å"Great advertising can make food taste better, can make your car run smoother. It can change your perception of something. Is it wrong to change your perception about something? Of course not. I’m not lying; I’m just saying, ‘This one’s more fun, this one’s more exciting. ‘† The advertising industry is typically always the first one to recognize the capability of digital technologies to create social change. This is why Katalyst Media, a media agency dedicated to producing content on social media has more campaigns than they can handle. The founder and CEO of Katalyst Media, Ashton Kutcher uses social media sites like Facebook and Twitter to send his message and to persuade others to join his causes. It started with a message to promote World Malaria Day that read â€Å"Every 30 seconds, a kid dies of malaria. Nets save lives. $10 buys a net† and was followed by a link to Malaria No More’s web site where people could donate (Macsai Wilson 80). The celebrity’s tweet persuaded millions to join and the donation website had more traffic in one month than it did the previous twelve (80). Kutcher was able to tally nearly 90,000 nets in a very short time. What Kutcher did was raise awareness to a cause and by taking advantage of the most popular space in modern times to have a conversation he created action. Another celebrity to cash in on free advertising, that is – the process of attracting public attention to a product, business or cause through multiple forms of media with the ultimate goal of delivering a message to create action – is Bill Cosby. Cosby recently held a virtual town hall to discuss issues that face the African-American Community and to promote this town hall he advertised his message on social media sites, Facebook and Twitter (Hein). Cosby launched his ad campaign in a few simple words, â€Å"Our children are trying to tell us something, but we are not listening† followed by a link to Ustream – a website that streams footage live alongside a comments box where the streamer can read at the same time. Cosby was capable of generating 1. 3 million views which set a record behind President Obama’s inaugural address (Hein). Similarly, companies are taking advantage of social media sites by gathering positive word of mouth dialogue to create a social change, that is – a higher demand and positive brand relationship with consumers (Schmitt). Companies like Nike, Red Bull and Samsun all have their own Twitter and Facebook pages where consumers post reviews and experiences with relative products. In The Last Campaign: How Experiences Are Becoming the New Advertising, Garrick Schmitt highlights the increasing awareness that companies have for social media (Schmitt). He also argues that companies unwilling to adapt are unlikely to survive (Schmitt). The ability that social media has to change perception is largely fuelled by its ability to generate dialogue in a public space. In creating a public space social media sites provide a space where the masses can rule, even if the masses are as marginal as a group of chess players. In Explaining Why Young Adults Use MySpace and Facebook Through Uses and Gratifications Theory, Mark Urista, Qingwen Dong and Ken Day assert that â€Å"the uniqueness of social networking sites is not in their ability to allow individuals to meet strangers but rather their ability to enable users to shape and make their social networks visible to others (Urista et al. 17). Because social networks are visible to the public it is easy to find the best or most popular product. Persuasion and the changing of perceptions becomes easy when 500,000 people think the same way you do. This is why Bill Cosby was capable of generating 1. 3 million hits when he only had 650,000 Twitter followers and 26,000 fans on Face book. In short, social media sites present users and companies with a platform for persuasion through a visibly public space. Effective companies and social change movements relish critical feedback via social media and used correctly can persuade the masses to take part of revolutionary change. Perhaps the most powerful quality that social media possesses is the ability to connect, unite and democratize traditional forms of communication. All of which help to generate social change albeit unintentionally. The most recognizable form of social media’s ability to democratize and unite can be found in its language. Twitter for example opened up its ever evolving language to its users. Tweets is a term that refers to a Twitter post. the letters RT is a negotiated term amongst all users that stands for Retweet which means to forward, like an email or repost. As more and more uses are found for social media sites such as Twitter, the language evolves. For example, Tweet-Up is a recently added term that refers to a real-world meeting of people who connected via Twitter (Wired). Another way in which social media acts as a democratic force is its ability to give power to the masses. User-generated content certainly adds to the democratic nature of social media sites because the content on them can become important or redundant but it is up to participants and users to decide. When something becomes popular often times groups will be started and streams of meta data are collected and grouped to provide easy access. In Socialnomics: How Social Media Transforms the Way We Live and Do Business , Erik Qualman suggests that â€Å"human beings have the dichotomous physiological need to be our own individual, yet we also want to feel like we belong to and are accepted by a much larger social set. People are willing to have an ‘open diary’ as a means to stay connected – as their ultimate desire is to feel connected† (Qualman 43). This idea suggests that we are rewarded for participating so a simple call to action is in fact rewarding: Part of this lies in a yearning to have a clear understanding of what the majority is ding. It was much easier to know what the majority was doing when all on had to do was tune into Casey Kasem’s â€Å"American Top 40† to find out the latest and greatest in music or to flip through â€Å"Vogue† magazine to quickly grasp ever fashion trend. â€Å"Social media help us make sense of information overload by quickly seeing what our friends find important, helpful or interesting. It also helps eliminate people performing he same tasks – if three of your friends have already performed the task (finding a good hotel in Bermuda), why should you be redundant? (Qualman). Danah Boyd also highlights social media outlets call to participate as a reward (Boyd 126). Social Media makes participation in social movements rewarding and democratic. Participation in soci al media allows users to connect and unite as the public platform used by social media sites makes it easy for users to connect and to participate with others. These qualities are the underlying reasons surrounding the profound shift in the way that we choose to communicate. Social media has become the biggest change to our society since the industrial revolution (Qualman). Qualman states the following statistics while arguing his case for social media revolution: 96% of Generation Y have joined a social media network, is the number one activity on the internet today, 1 out of 8 couples married in the US last year met via social media, it took the radio 38 years to reach 50 million users, the television took 13 years, the internet took 4 years, the iPod took 3 years, Facebook added 100 million users in less than 9 months (Qualman 2). Along with it are the intrinsic qualities social media carries with it, that is ability to generate dialogue, to change perception and persuade, and its ability to connect and unite the masses democratically. The social media revolution is incipient and inchoate. The creation of every new medium brings with it a learning curve and as its strengths are developed and its language invented, social change will be one of its many uses. How to cite Social Media and Social Change, Papers

International Research Journal of Multidisciplinary †Free Samples

Question: Discuss about the International Research Journal of Multidisciplinary. Answer: Introduction: With the exponential increase in the number of devices connected to the internet, the excessive data consumption from these devices reflect the importance of Big data in IoT devices. The web of devices such as actuators, sensors. Software, embedded electronics, home appliances and vehicles are collectively referred as the Internet of Things or IoT. Each device has its own unique computing system that enables it to communicate with the other devices which are connected to the internet. This direct integration of the devices facilitates accuracy and efficiency of data transfer among the devices. The organizations which are delivering the IoT devices have to analyse and collect data from these devices simultaneously allowing a direct integration of computer systems with the physical worlds (Mulani and Pingle 2016). The data from the IoT devices can range from camera streaming services, biochip transponders to heart monitoring implants. The data from the devices are continuously exchange d among them leading to an amalgamation of software, service, data and hardware. According to a research paper from Gartner, estimates state that the revenue that will be generated from IoT data by the year 2020 will exceed more than 300 billion dolars (Cui 2016). The data that will be generated will be vast and will need well analysis method for accurate representation. This will impact other companies which will be forced to turn to data analysis tools and big data for accommodating this massive influx of user information from these IoT devices. About 73% of the data that are retrieved from IoT devices are used to improve businesses. The data is used for reducing downtime and maintenance, reducing the operational costs, improvement in the decision making and product performance (Wortmann and Flcht 2015). The data are also used to build business cases and strategies and how they are affecting the business from their traditional counterparts. Internet of things data also enables organizations to invest in technical consultation, deployment and implementation of strategies and planning. About Storage and data security in big data The influx of data from the IoT devices have to be handled by the data centres who have built their respective data storage facilities. The data centres need to be capable of handling such a vast amount of unstructured data. Organizations are slowly shifting towards PaaS service models (cloud based models) instead of developing their own storage solutions. Unlike the traditional data storage systems, these models need to be constantly upgraded to handle the continuous overflow of data. The storage of data with big data helps to potentially transform businesses and society across sectors. The advanced analystics that are offered by big data is still unrivalled. Then big data storage technologies are capable of idetofying various trends in the data and has the capability to handle huge amount of data. HDFS or Hadoop File systems are used to store data which are unstructrured in a proper way (John Walker 2014). It is an integral part of the Hadoop Framework and is useful for bulk processing and ingesting data. Another storage technology used for big data is NoSQL databases. It is a model that does not rely on transactional properties such as durability, isolation, consistency and atomicity (Chen et al. 2014). A new relational database known as NewSQL is also used for compare scalability while maintain the transactional features of NoSQL. Some technologies provide more query facades to the existing NoSQL database. It provides a high level interface while achieving a low latency. Other technologies has been developed for increasing the data security of the storage systems. Hive is such a platform that has been developed over HDFS system. By translating the query via Map Reduce it helps to execute the queries at high latency. This is made possible by validating the data every single time during the query time. Other storage facilities used for big data analytics is Cloud storage. This system is used for onlinen backups rather than hardware storages and offers a cheaper alternative to the enterprise environment. Benefits of Using Storage and data security of Big Data with IoT Data The benefits of using big data for storage and data security with IoT Data is immense and is necessary for the two technologies to co-exist. The huge amount of data cannot be handled by traditional databases as they are not built for handling data at a high rate. Big data helps to utilize the edge data analytics to pre-process data before they are put into the data servers for storage. Some data are filtered away and useless data are monitored and removed accordingly. With the growing number of unstructured data, companies delivering IoT products need big data to analyse what data is coming in and going out of the company (Lee et al. 2013). Relevant and vital data are collected from the IoT devices and analysed for their importance accordingly. Parameters are set which rules out any type of unwanted data that are coming from the IoT devices. This helps to reduce the amount of data that are used for storage purposes. Unnecessary data is filtered out to prevent excessive data from accu mulating in the data storages. Another benefit of using big data for storage and security purposes with IoT is the usage of different communication protocols such as WiFi, Bluetooth, Zigbee, MQTT and CoAp by the IoT devices. Understanding all these protocols and analysing the data accordingly is a major challenge for many businesses. IoT interoperability with big data can open up new avenues which can be used by businesses for better efficiency. The data needs to be correlated, received from several domain sources and protocols and analysed with the help of big data to make it structured and usable. The vast amount of data coming from several Iot devices need to be analysed in real so that the data makes sense and stays usable. Big data analytics helps to analyse the data in real time and predict certain trends that may have existed from a long time. Such insights helps the business to make decisions based on actual facts rather than gut feelings (Marz and Warren 2015). The usability of big data with IoT devices for storage has other benefits such as anticipating failures which cannot be tracked by any other analytics. As the embedded sensors in the IoT devices transmit data 24x7 , with real time analysis it can detect real time dangers and help improve customer experience. Limitations to Using Storage and data security of Big Data with IoT Data With several IoT devices in the market, the data can include database data, transactional data, ERM as well as CRM data and other unstructured data such as emails. This massive types of data from several sources can be managed up to an extent with the help of pre-processing but development is needed for efficient services. Another limitation of the data that is stored is based on data security. With the rising levels of cyber-attack sin the recent decade, no information can be termed as 100% secure (Gubbi et al. 2013). Strong user authentication, automatic encryption and intrusion protection are necessary for protecting this data but that area is still being researched. Proper tools need to be deployed for better security controls such as protecting log files and tools used for analytics inside the data platform. Another limitation is the improper encryption of output data from IoT devices. The data that are processed by big data analytics tools are often showed via dashboards, reports and appluications. Although efforts are put in encrypting the input data sources properly, not much work is done to encrypt the output data as well whuch can be used for intrusion. How organisations will find IoT Data useful The IoT data is used for gaining analytics information of consumers and used as a source of modelling. The data is used to make modules for an organisation where new modules are added based on their necessity. New services such as customer care centres can be added by an organisation if the need to become more customer centric arises in the organisation based on the data. Various vehicles use this data to decide their telemetry (Wu et al. 2014). A temperature drop in a certain region or excessive traffic in an area allows the car to navigate through an entirely different path. This rapid analysis of user information is only possible with real life analysis with the help of big data. It can help the organisation to create new time series data which allows the device to create a record of all the real time events. References Chen, M., Mao, S. and Liu, Y., 2014. Big data: A survey.Mobile networks and applications,19(2), pp.171-209. Cui, X., 2016. The internet of things. InEthical Ripples of Creativity and Innovation(pp. 61-68). Palgrave Macmillan, London. Gubbi, J., Buyya, R., Marusic, S. and Palaniswami, M., 2013. Internet of Things (IoT): A vision, architectural elements, and future directions.Future generation computer systems,29(7), pp.1645-1660. John Walker, S., 2014. Big data: A revolution that will transform how we live, work, and think. Lee, G.M., Crespi, N., Choi, J.K. and Boussard, M., 2013. Internet of things. InEvolution of Telecommunication Services(pp. 257-282). Springer, Berlin, Heidelberg. Marz, N. and Warren, J., 2015.Big Data: Principles and best practices of scalable realtime data systems. Manning Publications Co.. Mulani, T.T. and Pingle, S.V., 2016. Internet of things.International Research Journal of Multidisciplinary Studies,2(3). Wortmann, F. and Flchter, K., 2015. Internet of things.Business Information Systems Engineering,57(3), pp.221-224. Wu, X., Zhu, X., Wu, G.Q. and Ding, W., 2014. Data mining with big data.IEEE transactions on knowledge and data engineering,26(1), pp.97-107.